‘The Longest March: Stretched Bodies’

Performance
Observation of silence
Weight | 37 kg
Duration | 30 Minutes
Charcoalfoundation
Year | 2021


Performance
Observation of silence
Weight |
Duration | 20 Minutes
Kala Dham | Greater Noida
Year | 2021


'The Longest March: Stretched Bodies'.
Duration | 4.23 Minutes
Conceived by | ABR
The work offers a unique psychological viewpoint. It describes certain traumatic experiences that stretch the body far beyond its limits of bearability, sanity and cohesion, to points where pain becomes unindividuated and petrifies into physical affects, almost landscape-like in their expanse and timelessness.
Landscapes are thus presented as pained little things composed of belaboured parts. These parts, like amputated limbs, appear to carry on with their truncated functions long after the visitation of trauma, till exhaustion claims them.
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'The Longest March: Stretched Bodies'. @ abr & Mumbai art room on Instagram Page
The video offers a bricolage of various body parts, where their labours are highlighted as opposed to any relationship to the whole. The measured march of the feet that can start to resemble the efficient trot of a horse, falters for a brief instant (probably because of the poor fit of the requisitioned galoshes?) before catching itself. A head protected by a yellow construction helmet bobs up and down, trying to catch up to the frame, its breathy efforts becoming more and more frantic. A lone mouth performs the motions of mastication. These parts, like amputated limbs, appear to helplessly carry on with their truncated functions long after the stimulus has been removed, till they are magically transfigured by the force of their own manic labours into bodyscapes. At this point it is no longer possible to say whether the body is human, an animal, an object or a landscape. It becomes a pure affect indistinguishable from its surroundings. For the artist, these painful abstractions can both openings for a general empathy, as well as signify a limit to that empathetic outreach. In other words, while we can mobilise our own painful experiences to empathise with the pain of the others, but somehow we can never fully grasp it in its specificity.
Text | Adwait Singh,Curator and Writer